I’d Rather Go to Heaven


By Amata

Some years ago, I was talking with a dear friend.  She and her husband had been struggling to conceive, and she was sharing with me how painful this experience was.  However, she said, if this was something that she needed to go through, to suffer, so that she could become holy, then so be it.  She said she’d rather go to Heaven than have a baby, if that was what it took to get to heaven, if this experience of infertility was purifying her and sanctifying her through her pain.

Her words that day stuck with me.  She’d rather go to heaven than have a baby, if that was what it took.  I continued to ponder and to be amazed by those words. I grew up in a large family, where babies are seen as one of the greatest gifts God can give, and now I feel myself drawn to marriage.  I love babies, and I could see the pain in my friend’s eyes as she spoke. And yet, she would rather go to Heaven than have a baby.  Her desire for God, for sanctity, and for doing God’s will was greater than her desire to have a child of her own.

St. Ignatius talks about the indifference that is necessary for sanctity.  He is not talking about a world in which we have absolutely no desires. Rather, he is talking about a world where our desires match God’s desires for us, where we make decisions based on God’s will, and where we subject our own desires to God’s desires for us.  When I first heard of this idea, I struggled to understand what it really means. What does this holy indifference really look like in today’s world?

I think I saw it in my friend’s eyes that day.  She’d rather go to Heaven.  She was placing her own desires at the feet of God and accepting His will for her as necessary for her own salvation. And even as she spoke, there was a joy behind the pain.  Nobody was twisting her arm making her accept the will of God. Rather, mingled with her tears there was a genuine desire for Heaven and an excitement at the thought of seeing God Himself face to face for all eternity. She’d rather go to Heaven.
I think that, in many ways, the greatest sufferings in our life come from a lack of this holy difference.  If we are really
able to say “blessed be God” no matter what comes, if we can learn to let go of something because it does not correspond with God’s will for us at this moment, then I think our lives would be so much easier. Easier said than done, I know.

As I continue to ponder my own journey of discernment of religious life, through living active life and nearly joining a cloistered community, these words have stuck with me. Would I like to still be in my religious community, joking that I’ll be buried out back?  Yes. But, I’d rather go to Heaven, and if living in the world as a layperson is my path to sanctity, then so be it. Would I rather have had that cloistered vocation that I explored? Somedays, yes. But, I’d rather go to Heaven.

And now, as I discern married life and am surrounded by friends and siblings with families of their own, it is easy to be frustrated. I never imagined that at this point in my life I would still be so… unsettled. Would I absolutely love to have a family of my own right now, or at least a serious boyfriend, so that I can be closer to the vocation God seems to have in mind for me? Oh, yes, by all means!

But, I’d rather go to Heaven.

The Wounded Healer

This past week we explored the process of grief in the context of leaving the religious life. The final stage of grief, Acceptance, can seem a far way off when one is in the deep valley of anger, depression, or denial. Yet it does, and will come to all of us.

Today is Ascension Sunday, the day when Christ, in all His glory, is taken up to heaven to be with His Father. What a contrast to his prior exit from this earth – one of bloody defeat to one of triumphant victory.

Despite the contrast of Christ’s two exits from earth, one aspect remained – His wounds. Why did He keep them? Perhaps it is more than a symbol of what He did for us. Perhaps it is a lesson in suffering – that it has a purpose, that it shapes our identity and our mission in life. Our past wounds, Christ shows, are not to be hidden, but to be a sign of triumph and transformation.

The final stage of Acceptance is not forgetting about our loss, but embracing it as a part of who we are and who we are to become. It was said once that where our wounds are, there is our mission. How paradoxical that sounds. Yet, if you look around, you will find this truth.

By Wendy Macagno

Wendy has received her MA degree in Counseling Psychology from Regis University and her BA in Religious Studies from Benedictine College. She has served her community as a career coach in both the non profit and government sectors.