In celebration of my clothing as a religious, some high school friends of mine gave me a rosary that they handmade together. The lavender- and blush-colored beads were linked together with little pieces of wire twisted in meandering loops. In their own words it was “janky”. But I delighted in it…even if you couldn’t pray through all five decades without it falling apart at some point!
When my novice mistress saw the state of this rosary, she offered to fix it for me. She asked if I would prefer she just re-shape some of the loose links, or completely re-do it. I said that I would prefer that she just repair some of the links. She instead proceeded to completely re-do it, despite my preference. When she was done, it didn’t look like the same rosary. Extra chain-links were added before the Our Father beads, and the cross had been replaced with a crucifix. It also was deemed “too nice” to use on a regular basis, and tucked away into a closet containing personal items of those in the novitiate—only to be used if asked for.
Later, after I left religious life, I found the rosary in a small box among the things that came home with me from the monastery. I took it out of the little cardboard jewelry box and tried to pray with it, but the metal my novice mistress remade it with must have been too soft, because it always left a grey dust on my fingers after finishing those decades. So back it went, tucked away in a shoebox of monastery related items, forgotten for a time.
About two years after leaving the monastery, I opened the little cardboard box that held the rosary. The post-it note from our chaplain that read “Blessed!” was even still there. I didn’t want it to stay unused. So I began to work. I took my pliers and began to replace the wire, link by link. And clean each bead, one at a time. And I removed the extra chain-links, piece by piece.
The gesture of repairing the rosary reflected so well where I was at with having left religious life. When I entered there were some kinks that needed to be set right, but the process at the monastery was not the right fit for those beads— all those little mysteries, joyful and sorrowful and everything in between, that make up who I am. Wire that may have made a beautiful rosary with a different set of beads ended up creating a rosary that, although it looked nice, was actually not functional.
So, with the original wire gone and the replacement wire being a poor match, I found new wire. I entered into a new context through which to live that call to holiness. The old wire, the person I was before I entered the monastery is gone. I changed a lot. The replacement wire—religious life—was a poor match, at least with this particular community. So I am left with this new life I am beginning back in the world. It is a life that brings together all those joys and sorrows in a new way. I am discovering new ways to live out motherhood, to care for the people God has entrusted to my care. I am experiencing the delight of the Father in His daughter in unexpected and beautiful ways. I am encountering new opportunities for sisterhood with friends, old and new. I find the Holy Spirit guiding me to new ways of loving and being loved.
Sometimes I wonder what was meant to happen. Was the rosary really meant to go through having every link replaced? And then to have every single link replaced again? It seems like just fixing the kinks would have been so much easier. Yet, perhaps the only way that the Rosary would have received new wire, and a lot of love, was precisely through enduring being remade.
I never did find the original cross to the rosary amongst the items that came home with me from the monastery. When I shared this story with a friend, she noted that this too was fitting, because at the monastery I received the Cross. A quote attributed to Léon Bloy observes that “There are places in our heart that do not yet exist and into it suffering must enter so that they may.” Leaving monastic life was very painful for me. Yet through this pain I have found greater intimacy with Jesus and a greater compassion for the Father’s dear children. I received suffering and, in a beautiful way, I have received a new capacity for love.