Whether or not a person who leaves religious life discerned that on her own, it may feel like a disappointment on some level. Here you were, ready to give yourself away in the life of religious vows, and now you are no longer in the community you joined. You trek back to the secular world wondering, “What’s this all about?” You may feel like Eliza Doolittle who cried out, “What’s to become of me?” Perhaps for some it may feel that leaving religious life is simply an ending, with no new beginning in sight. But each of us is called to be a saint, and there are a number of holy people who left religious life or seminary (or were never permitted to enter), only to find their vocation elsewhere and become persons of exemplary holiness.
For the encouragement of all who are a part of Leonie’s Longing, I thought I would start a list of saints, blesseds, and other exemplary persons who at one time aspired to the religious life but were unable to enter, or were in seminary or religious life and left.
+St. Frances Xavier Cabrini – was turned away in her youth from entering religious life due to poor health; she later founded her own order.
+Bl. Margaret of Costello – expelled from a religious community, she became a 3rd order Dominican.
+St. Zelie Martin – she had been rejected by a religious order and became a holy wife, and mother to St. Therese of Lisieux.
+St. Louis Martin – could not join a monastery because he could not master Latin and became a saintly husband, and father to St. Therese of Lisieux.
+St. Anthony Mary Claret – sickness kept him from remaining in the Jesuit novitiate; he later became a bishop and founded a religious order.
+Fr. Isaac Thomas Hecker – had been expelled from the Redemptorists, then was asked by Rome to form a new community, which became known as the Paulists.
+Judge William P. Clark – had entered seminary then left and became a top advisor to President Reagan
+Elizabeth – a friend of mine who could not become a religious due to a chronic health condition…now she is a consecrated virgin with the Blessed Sacrament in her home.
+Sister Luitgard Kussman, OSB – member of Benedictine nuns in Colorado who died a few years ago; health problems led to her being released from her religious vows as a Missionary in 1945. Some years later she entered the contemplative Benedictines.
+Pope St. John Paul II—wanted to enter the Discalced Carmelites, but due to the war in Poland, they were not accepting novices at the time of his inquiry. Looks like God had other plans!
If anyone knows of others, PLEASE share so that we all can be encouraged and inspired even more!
By Katita Luisa
“Go to the desert and you’ll understand”.
So I went there this year.
I dipped my toes in that hot sand
and out of love for Him,
I was soon all in
with each grain rubbing against me,
scratching and removing what I wanted most,
and my dreams
and my will.
I went there.
I stuck my neck out in that unrelenting heat,
feeling the burn on the most delicate of skin,
but out of love for the Son,
realizing He was not merciless
but rather merciful,
exposing and toughening
for the path that would unfold.
I went there.
I reached for my canteen
only to find it empty,
my own preparations,
and was invited
to rely solely on Him,
embracing the unknown,
thirsting for Him alone.
And out of love for me,
we went there.
We grew closer rather than apart.
I found refuge in His Heart.
I even saw flowers bloom in that desert-
because I can take Him at His word.
Lessons taught and learned,
my heart broken only to start to heal,
making room for Truth to sink in,
deeper than the cracks of my sin
and the holes of my doubt.
Yes, my cup overflows,
only because it had to be emptied first.
And as we left and I dusted off the sand from my sandals,
I took His hand and said,
“Out of love for You,
I’d do it all again.”
He looked at me, smiled, and said,
“Now you’re beginning to understand.”
I was sitting at a table happily conversing with a group of girlfriends when I saw her walk in. She had made some attempt to look put-together, though her puffy eyes and downcast demeanor implied otherwise. I knew she struggled emotionally and had a lot of marital drama, so I wasn’t surprised. I watched her walk past my table and choose a seat at a distance from everyone else. Apart from the bride-to-be, whose shower had brought us together that day, I’m pretty sure I was her only other friend in the room.
“Friend” was a challenging term to use here. Only a few years my senior, she had been my boss for three years. Our strong personalities often clashed. I felt stifled by her, and I think she felt threatened by me. Our rocky relationship eventually drove me to leave that job.
Both of us had become close with another coworker—a kind and deeply compassionate young woman who was preparing to marry the love of her life. This woman and I had spent a lot of time together, even outside of work, and our friend circles intertwined. I knew half of the people in the room that day, but I was well aware that my former boss, who normally feigned confidence, was like a fish out of water here. As I continued my comfortable conversations, I felt a nudge to go over and speak to the lonely one. I ignored it. I continued to catch glimpses of her out of the corner of my eye but continued to suppress the inspiration to do the kind and uncomfortable thing. In a little while, I thought. But before I ever had the courage to respond to a simple prompting, she had left the party.
Thankfully, I had a more pleasant encounter with her at the wedding a month later and some positive text exchanges in the weeks that followed. At that point, the three of us who had once worked together a part of a tight-knit (albeit dysfunctional) team had all moved on and were on the verge of new chapters in life. The former boss expressed in a group text one day how much she missed our team, and in a genuine gesture, I texted back suggesting that we meet for lunch soon at her favorite Italian restaurant. Maybe I could make up for my neglect of charity a few months earlier. She responded affirmatively.
But the shared meal of bread sticks and gnocchi soup never happened. Three days after that text conversation, she took her life. She left behind a husband and five children whom she decided would be better off without her.
As I tried to process the news, memories rolled through my head. I spent the first three years after leaving my community with this person, day in and day out. She hired me for my first-ever career-type job and allowed me to gain experience in a field that I came to love. We had more than our fair share of challenges, but we both made some attempt to bond over those things we had in common—like an appreciation of unique foods and a love for cinematic music. While the memories and tears flowed, one phrase echoed through my head: I wish I had loved her more.
I had planned to work that secular job for a year or so while I searched for a new ministry to pour myself into. What I had failed to realize was that God placed ministry opportunities right in front of me. He gave me people who needed to be loved. He gave me moments to sanctify and challenges to offer. I was no less called to be His disciple in this job than I was in my community or in any other full-time ministry. I shed some tears as I thought back over those years and recalled the day of the bridal shower. I prayed for God’s mercy on this woman’s soul and for her family. For myself, I asked that I not be so blind in the future. Sure, I may not have been able to change the course of this person’s life, but I know I could have made some small attempt to love her more.
Recently I was attending another bridal shower. As I walked back to my table after refilling my iced tea, I noticed a woman sitting alone, as everyone from her table was helping the bride-to-be with gifts. I felt a gentle prompting and walked over to her. I introduced myself and invited her to come sit at my table. She smiled and accepted the invitation. I recognized the God moment, and I praised Him in my heart for another chance to love.
By M. Cabri
Over a year and a half ago when I left a religious community, everything in my life seemed to be broken. My family seemed to have fallen apart while I was thousands of miles away, and I could not seem to maintain emotional equilibrium. I alternated between extreme joy and deep interior darkness. Inside, I tried not to be blinded by the fear of not understanding what was going on, and the growing sense, which I refused to accept, that I may have to leave the community. My spiritual life had been undermined as well, and I alternated between wondering if it was spiritual dryness or something I had done terribly wrong. I felt burdened by the obligations of communal prayer in a monastic community. I seemed to fall asleep in both of my meditations every day no matter how hard I tried to keep watch with Our Lord. I received no consolation at daily Mass. Whenever I went into the chapel to pray the Divine Office, rosary, or make a Holy Hour, it couldn’t be over fast enough. I was painfully agitated and restless. The silence seemed to crush me. When I could speak, I never seemed to be able to say what I needed to my superiors, which left me feeling hopeless and desperately alone.
In the months before I left, I cried myself to sleep more nights than I can count. I never seemed rested when I woke up in the morning. Every day I dragged myself to my chores, trying to tell myself wholeheartedly and joyfully that this was all for Jesus, but I found that I wasn’t even able to convince myself of that anymore. For the first time in my life, it truly seemed like Jesus was taking away the grace to live a life I had dreamed of for so long. I remembered how happy I had been as a postulant and new novice and couldn’t make sense of the inner darkness I felt now. I wrestled with feeling like I never could be enough for Him, that all my prayers and labor was in vain. I even began to wonder if He still was there, loving and supporting me. I couldn’t even look at my Sisters without crying. Finally, I just broke.
For a few blissful and painful days, I lived in a limbo of dreading I must leave and knowing my Sisters did not know what would happen. I felt interior joy (or relief) at the prospect. I sensed all I wanted was freedom from what had become oppressive to me, not realizing that I was pining for earthly treasure which could not satisfy my heart. His grace (or my willfulness) seemed to keep me in one piece long enough to smile and say goodbye to my Sisters without dragging them into my inner chaos.
From that place, I came home across the country, hoping that somehow everything would be better again. Those painful first days, I could barely go outside because I felt unable to face the world as I was. I felt immodest walking around habit-less, horror that I had left the community, shame for my shaved head and an unshakable sense of failure. I could barely tolerate going to Mass or praying, because I felt divorced by the One I had promised to marry, whom I still love. Everything reminded me of the Sisters I had left behind who were now dead to me. I saw their faces everywhere and heard their voices in my head, sharing their joys, sorrows and spiritual growth with me. To this day, I still do. I still do.
Over a year later, after being in therapy and having the advice of a wonderful spiritual director, I approached the community again. The prompt reply was that they did not think I had a vocation to their community and should discern elsewhere. The experience was like leaving all over again. I feared that no community would ever want to talk to me.
In the six months since that conversation, I have approached two communities. From both, I have received understanding, love and support. One vocation directress even praised me for my courage in continuing discernment of consecrated life. Both emphatically assured me that I could have been refused simply because the community had too many applicants that year or did not have the resources to invest in a young woman for a second try at religious life. After a long struggle, those words are beginning to set me free.
It is easy to see everything as a personal rejection. Many of us already see ourselves as damaged goods, irreparably broken and unlovable. The great mystery of salvation is that Christ does not merely come to make everything externally appear better, leaving the root problem intact. He wants to, and DOES, heal the inner brokenness! We are all wounded and damaged by sin, either our sins or the sins of others. He sees the brokenness and what He can do to make those scars radiant. We are all like shards of glass which individually can be unimpressive. But when the chips are filled, edges polished, and we are pieced together with the rest of the Body of Christ, we will be more beautiful than we ever could have imagined. The more perfect and transparent each individual piece is, the more light will shine through that piece and make the whole window radiant.
Jesus wants to shine through your life so that the world will come to know Him through you. The more you reflect Christ, the more His light will shine on people around you. Offer up your suffering, grow in holiness, and above all, continue to hope when all seems hopeless! The Body of Christ needs your suffering; don’t waste it! He IS faithful, even when we cannot feel it! Let Him heal you and know that all the saints and all of us who are journeying this path with you are praying for you!
In the United States we are celebrating Thanksgiving. It’s a great time to stop and express gratitude for the many blessings in our lives. It’s also a great chance for me to reflect on this day a few years ago.
I returned to lay life not long before Thanksgiving. It made the transition easier and harder. It was fun to be with my family, whom I missed very much while in religious life. However, it was challenging to be back during the holiday season. Many people assumed I was home visiting. It was difficult to know when to correct this assumption and when to roll with it.
One part of the long story about the founding of Leonie’s Longing takes place on that Thanksgiving Day. I attended Mass and the Gospel reading was The Healing of the Gerasene Demoniac (Mk 5:1-20). It’s a memorable passage with shocking images.This is where the demons call themselves Legion and the poor man is bruising himself with stones. It concludes:
As he was getting into the boat, the man who had been possessed pleaded to remain with him.
But he would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.”
Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.
I heard this passage in a completely new way after being in the convent. This man wanted to follow Jesus. He pleads! And Jesus said no. Instead, he sent him back to his family. It seems a bit crazy because it often appears that Jesus is trying so hard to get people to follow him. And yet this? It challenged me to reflect on my situation. Jesus is not rejecting this man; he simply has a different plan for him. Could it be possible that this is true for me too?
I had focused my hurt and sadness on what I had lost. I missed living with Jesus and my sisters. My future was uncertain and I had no idea what I would do next. The list goes on and on. These feelings are very real and I still experience them somewhat today. But it did not dawn on me that the Lord had something else in mind until I heard the above passage.
Each passing year has brought me more healing and wholeness. I am convinced that will be your experience as well if you aren’t there yet. You should grieve what you have lost. But also enjoy and appreciate the opportunities you have gained. If you need help starting a gratitude list, please send me a message. I am more than happy to help.
Finally, I’d like to express my thanks for you, dear reader! It’s a joy to hear from you and know that you love the site. I also want to thank our volunteers and donors; without your help, this would not be possible. And most importantly, thank you to Almighty God for this mysterious experience and work to which you have called us. Happy Thanksgiving everyone!
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By Aimee Dominique.
Journaling is a means by which I prefer to pray. I dialogue with God, ask Him questions, listen to His Word and sometimes write down what I’m grateful for at the end of the day. I like to go back and re-read my prayer journals to see how God has answered prayers, taught me, consoled me, forgiven me, and walked with me. Often I need a reminder of how God has been leading me, how much He has done for me. Sometimes I am surprised to see that I am tempted by similar things from year to year. Journaling has been a privileged means of seeing God’s presence in my life. Through journaling I get to see how God wants to work with my apparent failures.
Honestly, leaving religious life has felt like nothing less than leaving one culture and entering into another. It’s even more challenging when the culture I’ve returned to is supposed to be that of my own, that of my own people, my own country, yet it feels foreign to me. When over 10 years ago, I entered the convent for the first time, much of what has become the social norm didn’t exist. I never used a smartphone before and I feel lost when it comes to so many new forms of technology. I left religious life a little over two years ago and I continue to realize that the transition from the convent into the world is no less demanding than “sacrificing all” to follow the Lord to the convent in the first place.
One day I was expressing to God my pain and frustration—why does my life seem like a contradiction and a failure? (That may seem a dramatic assessment, but I would imagine that others who have left religious life have experienced similar doubts and feelings from time to time.) As I was pouring out my heart to the Lord in journaling prayer, I wrote to Him about feeling dizzy:
Dizzy—this world, my American culture, with its Instagram, Facebook, social media madness makes me dizzy… Job searches that end in a laundry list of competencies and required abilities, licenses, etc. make me feel dizzy… My own weakness makes me feel dizzy…
Not only can the first steps back into the world make you feel dizzy, this feeling can linger for years. There is the challenge of finding work, perhaps re-discerning a vocation, making friends, relating to people who you once knew, among so many other daily adjustments that often go unnoticed by those around you, but are felt with every step you take.
God recently revealed to me an explanation of my feeling of dizziness which consoled me. He reminded me of a passage in the Old Testament from the book of Jeremiah. God says to the prophet Jeremiah to go and visit the potter’s house. While there, Jeremiah discovers the potter is working at his wheel. Jeremiah writes, “whenever the object of clay which he was making turned out badly in his hand, he tried again, making of the clay another object of whatever sort he pleased” (Jeremiah 18:4). As Jeremiah witnesses the ingenuity and perseverance of the potter, the word of the Lord comes to him saying, “Can I not do to you, house of Israel, as this potter has done?… Indeed, like clay in the hand of the potter, so are you in my hand…” (Jeremiah 18:6). From this, God helped me understand that I feel dizzy because He is working on me right now. I’m His clay and I’m on the wheel spinning, but I’m in His hands. That’s what matters.
Clay is soft and impressionable. It doesn’t resist change but feels it very acutely, if clay could feel. If it was self-aware, clay might wrestle with feelings of shame about “turning out badly” in the hands of the potter on the first try. The important thing though is that the potter has a different perspective. The potter doesn’t get discouraged or frustrated with the clay. He tries something new. He is determined to continue his work. This is what God does with us. God revealed to me that it’s okay to feel dizzy and it’s okay to try something that doesn’t work out. He’s going to make everything work out in the end. He never gives up on us. St. Paul had this hope and perspective when he wrote, “I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.” (Philippians 1:6). We just need to trust, trust, trust, and surrender ourselves into His hands.