Twenty-five years ago, I stood at the cloister door of the Poor Clares, knocked, and asked to be admitted to their community. I was young, confident, and excited to begin my new life that I just knew was going to be permanent. During the first weeks, I thrived, so much so that I was allowed to move from Candidate to Postulant in four and a half weeks rather than the usual six.
By the end of the year, I had made a complete turnaround. Beset by chronic ear infections, the loneliness that came with the lack of my family’s support, and the regular adjustments to religious life, I felt I had no more to give. However, by the time I had reached home, I regretted my decision. Those days were filled with so many tears and headaches from the stress! Over the next few weeks, though, the pain subsided, and I began to pick up where I had left off. Five years later, I would be walking down the wedding aisle, content and at peace with my decision.
My time in the cloister was invaluable to me as a wife and mother. I had learned to submit myself to someone else, a certain amount of detachment, and the importance of obedience. Six children later, I was pleased with my little family, but even in this state of satisfaction, the truth was that deep inside, I still grappled with what I saw as the loss of my vocation. Regular dreams visited me in which I was released to enter religious life, only to realize that I belonged with my husband and children and return to the world. Over and over, God needed to show me the holiness of family life in these little dreams until I learned the lesson.
Then an accident resulted in the loss of my two boys. A daughter should have joined them in their heavenly abode, but by miraculous intervention, she was spared. The bigger miracle, however, was a complete healing of the disappointment of my youth. From that moment on, I added those virtues which are so loved in good mothers: patience, long-suffering and cheerfulness.
Since that time, I have learned that God gives two separate and distinct graces in religious life: one to enter religious life and the other to persevere in it. God often gives the first without giving the second. He has things to teach which are best learned in an atmosphere of retreat that may last anywhere from a few days to a few years before sending us out into the world. Religious life not only is the seed bed for those who will live there until death, but it also cultivates the life of virtue of those who will become the mothers and fathers that God desires.
A few days ago, my oldest daughter stood at the cloister door, knocked, and asked to be admitted to her new community. She is young, confident, and excited to begin her new life. So now we have come ‘round full circle. The end of my vocation story means the beginning of hers.
You may have noticed a marked improvement in our social media in 2018. That would be because of our wonderful volunteer Cate. Not only did she post our blogs and help link to interesting articles from other sites but she also created beautiful graphic content for us. It’s been a pleasure working with her and to say thanks I thought it might be fun to interview her and learn a little more about her.
How did you first hear about our site?
I’m pretty sure I found LL through a link on another blog I was reading. It was during my first year back home after having discerned to leave my consecrated community, and I was searching Google on topics that would help with the transition.
What did you like about the site?
I liked that it was serving a need in the Church that I felt should be addressed. I had wanted to start a blog myself where I talked about my discernment journey, and thought of inviting others who had been in consecrated life. I only got as far as taking some notes and drafting up a few first paragraphs of potential blog posts before happily discovering that this type of thing already existed.
Did you find Leonie’s Longing helpful? If yes, how?
Yes, it was certainly helpful to feel solidarity with other women who had similar experiences. There were some blog posts that spoke to me in a particular way and gave me insight and encouragement as I navigated this new chapter. Perhaps one of the greatest fruits was learning to be patient with myself in the process. More difficult than anything was the guilt of possibly having made the wrong decision in choosing to leave. It helped to correspond with others from LL and express those feelings with people who could relate.
What made you decide to volunteer?
I had written a couple of blog posts and had considered volunteering for a while, but my schedule always seemed too packed to add one more thing. However, when Theresa and I were emailing and she asked me if I would consider volunteering, the timing was right. It was during the slower winter months and in the midst of a rough time for me. I almost immediately knew it was right, not only because I could honestly dedicate time to it, but also because I saw that an opportunity like this would be a good outlet for me.
Cate & Theresa meet IRL!
What was your favorite part about volunteering?
Other than evening brainstorming chats with Theresa, which contained a fair amount of random chit-chat and laughter? 🙂 I enjoyed doing something where I really understood my target audience. As I looked for quotes and created graphics, and as I read articles and decided to share them, I knew that if something struck a chord with me, it would likely be helpful to others here.
Did anything surprise you?
I’m not sure that I expected it to be such an overall positive and joyful experience. I loved being part of the team and feeling connected other volunteers and those we serve.
What are you doing next?
I’ve discerned to do two years of foreign mission work with Family Missions Company. I’ll be leaving for training very soon and will receive my assignment in the next couple of months. Being a lay missionary feels like a great fit. It wasn’t an easy step, but it’s one that I’m very grateful to be taking. Thanks be to God!
If you knew someone who was unsure about volunteering what would you say?
Go for it! You have a unique experience to share with others. We need to use our own experiences to help one another. God will use it not only for the benefit of other women but for your own growth and healing.
By Lucia Delgado.
Around this time 3 years ago, I made a decision to end discernment to religious life. It seems that I was doing the call for a priest who believed that I was called to this vocation. Deep down inside, I knew God was calling me to a different lifestyle.
Fast forward to 3 years later, I’m engaged to be married. My fiancé and I await the day when we start marriage preparation.
While there are people who are excited for us, there are those who don’t believe we should be married at all. Some people believe that I am still called to religious life especially a couple of priests.
Confusion and doubts settle in my heart. With help from the Holy Spirit, I was guided to read this Sunday’s readings for Mass.
From the prophet Jeremiah:
“All those who were my friends
are on the watch for any misstep of mine.
‘Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.’
But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.”
Throughout his life, Jeremiah learned how to trust in the Lord in spite of persecution from others. His vocation journey was full of twists and turns; he eventually accepted God’s call to speak the truth…to be a prophet in a world of darkness.
I knew I had no decision but to trust in the Lord. My fiancé and I pray often, especially during our courtship. We also went to adoration to ask for His will for us. We both asked the Lord to give us fortitude, peace, and trust. We freely made a decision to marry; we believed that God called my fiancé and I to marriage no matter what the world thinks.
All of us are called to holiness. God asks each of us to use our gifts and talents that He gives us to use for His glory. The marriage vocation is a chance for a man and a woman to lead each other to the Lord. Also, they reach out to their offspring and lead them to the Lord. The Father drew me to this vocation because He knew that I have a heart to lead others to His Son. My fiancé and I look forward to serving together as a couple in the Catholic Church. We will assist at Mass by being Extraordinary Ministers of Holy Communion or read one of the readings of the day. We both love to pray, especially before the end of the day. We encourage one another to be more Christlike. Whether one is in religious life, single life or married life, we are called to be holy and encouraging others to follow Jesus. All vocations are pleasing to the Lord. He invites us to share, encourage, pray, and love one another.
If you are at a crossroads of making a decision about your vocation, talk to the Lord. A friend of mine told me to go to adoration to listen to God’s voice. She told me not listen to the voices of friends, priests, and others; only listen to God’s voice.
Going to adoration has helped me to listen to God’s voice especially when I was discerning with the religious community. I continue to go as a lay Catholic; I learn how to trust in the Lord’s will for my life.
Four years ago today, I laid my bags out on the front steps of the convent and waited for my father to drive in and pick me up. Most of my memories of religious life are still vivid and immediate, but that day is broken up into fragments. I remember unfastening the cord that tied my postulant medal around my neck, and handing both to my superior. Checking and triple-checking the drawers in my cell in case I’d left anything behind. Getting in the car and seeing the sisters standing under the veranda to wave goodbye. That night, opening the farewell card they’d written for me, and wanting to frame it and tear it up all at the same time because it hurt to see their handwriting. It was a long time before I stopped expecting – hoping – to wake up in my cell in the morning and find that everything that had happened since then was a dream.
I once heard a line in a film: “When the past dies, there is mourning, but when the future dies, our imaginations are compelled to carry it on.” After I’d been out about two years, someone asked me whether I wished I’d stayed in the convent, and whether I would go back if I could. From memory, what I said out loud was something profound like, “Um… I don’t know.” What had actually shot across my mind without the need for thought was, In a heartbeat. My future in the convent had been cut off at the root, and my imagination couldn’t give up the idea of going back, trying to make it right, to finish what I’d started.
And now? A few days ago, the anniversary of the date on which I’d told my superior I needed to leave, I sat down and made a list of all the people I’d never have met if I’d stayed in the convent. Colleagues. Housemates. Mentors. Clients. Friends – people I knew both in person and online. The list went for nearly a page. Then I started on a second list, laying out in black and white the things I’d done in the last four years that would never have happened if I’d stayed in the convent. Publishing my writing online; preparing for a career; making a journey overseas and coming home feeling like an adult for the first time in my life. And a third list: the music I’d never have heard, the books I’d never have read, the foods I’d never have tasted, the conversations I’d never have had. Set out on paper like that, the richness of what God has given me in the last few years blew me away. I’d have loved to have been a sister, but to wish now that I had stayed in the convent would be to wish everything I have loved since then multiplied by zero. I couldn’t do it, in a heartbeat or otherwise.
Today is the first-class feast of Saint James the Apostle, which means I’ll need to make time, in between all the other things that have to be sandwiched into the next twelve hours or so, to sing the Te Deum. I want to make time to sing it properly: unhurried, and with real gratitude. In the Divine Office this morning, there was a reading from Saint John Chrysostom:
But nevertheless let us now look at how (the apostles) came unto Christ, and what they said.
Master, they said, we would that Thou shouldest do for us whatsoever we shall desire. And He said unto them: What would ye that I should do for you? Not, surely, that He knew not what their wish was, but that He would make them answer, and so uncover the wound, to lay a plaster on it.
That is what He has done in these last few days. I’ve spent far too long binding up the wound of regret and anger on my heart as though it were not serious, crying, “Peace! Peace!” when there was no peace (Jeremiah 8:11) and it must be time by now for Him to lay a proper dressing on it. I’ve felt a lot of grief in the time since I left religious life, but today I’m going to focus instead on the joys that have been given me throughout those years. The people I’ve known, the things I’ve done – everything God has given me to love. Four years to the day out of the convent in which I’d once hoped to spend the rest of my life, I am going to sing the Te Deum and mean it.
As I mentioned above, marrying Jesus is a lot different than marrying a human being. For one thing, Jesus can’t die and leave me. He already did that. I just heard about a friend’s friend who died at age 34 leaving a wife, three kids, and a baby on the way. He was a strong Catholic and has made a huge ripple with the witness of his holy death. This is devastating, and frightening too, but somehow there’s a depth of hope and love in it that I can’t even fathom. When I see this, love looks worth it. And I know for a fact that most mature religious have experienced the feeling that Jesus has died and abandoned them, perhaps through the dark night of the soul. They go on living trusting that He is there, but not feeling his presence. There are many similarities in this.
But whoa, before all of that, there’s dating. This should be the fun and anxiety-free part. Rather, for so many of us it is ridden with anxious expectations. The idea of going back into dating frightened me even before I left the convent. I remember a priest who formed us saying, “I wouldn’t want to be out in the dating world these days, you should all consider yourselves blessed!” It’s a rough trail to tread out here, certainly.
Some people leave the convent thinking, “absolutely, I’m called to marriage, let the dating begin!” This wasn’t the case for me. I had no idea where God was calling me upon leaving, so it’s taken me about this long to get used to the fact that God might be calling me to marriage, which implies dating first. Part of this has been finding potential mates in friends or the guys in the circles I frequent. Most recently, during a holy hour, I really felt the Lord ask me to surrender to the fact that he might want me to get married. It was freeing, but also terrifying. Perhaps part of the difficulty, as a woman who was in the convent, is that this looks a little bit intimidating. A guy hears this and wonders if he could “keep up” with me spiritually (obviously he has no idea how far from the truth this is…). I wonder sometimes, when I casually mention this to a guy, if anything romantic is automatically shelved. They may think it’s neat and ask all kinds of questions about it, or if they aren’t particularly strong in their faith, they may think it’s the craziest thing they’ve ever heard. It might also intimidate them that there are priests in my phone’s contact list who I consider to be fathers and brothers to me. One of those priests told me last year (in jest!) that I should just stand outside the seminary and wait for the guys who are leaving. I do sometimes think I’d be most compatible with a former seminarian, because he could likely understand me and my experience better, and I could be relatively sure that he shared my spiritual values and goals (unless he left because he had become cynical rather than simply disillusioned…).
This is where I tend to over-spiritualize things, and where I’m trying to focus on the whole person: attractiveness of both body AND soul rather than just one aspect of them. There is no such thing as a knight in shining armor. Relationships are a two-way street, and no one is going to be in the exact place you want them to be right when you meet them. We also need to love guys for being men: not being “our way out”. Jesus is our way out. I recently saw a bumper sticker that read, “I already have a Savior. I’m looking for a president”. I think we could say the same in this case: “I already have a Savior. I’m looking for a husband.” We need to let men be human, so that we can take the pressure off of ourselves too. Dating is not such a big deal. If a guy asks me on a first date I will not turn him down, no matter how much I think marriage with him is out of the question. Marriage and dating are not the same thing. Friendships are risked when they become dating relationships, but I have to remind myself that it is worth it!
The reason I think God called me away from the convent is obviously complex, but I think it had something to do with the fact that I got caught up in the vocation culture. It’s exciting to believe and to know that Jesus has a plan and a call for my life. I still believe that. And yet I think in all my discernment process I got away from the idea that Jesus is calling me first to be a Christian. Through my baptism he wants me just for himself no matter what my vocation is. And he wants to work out my salvation not completely reliant on that particular vocation. Since I left the sisters, I’ve come to understand that there isn’t necessarily one vocation that each person is destined to. Before you call me a heretic, let me explain. Is it in the nature of God that he would set up one particular mission for each of us, so that if we failed to discover that mission, we would not be able to spend eternity with him? This sounds more like fate to me. Certainly we each have a mission from him, but I don’t know that it is always definable. After I left the sisters, my former superior sent me that great quote from John Henry Newman: “God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next.” I’ve looked at myself as a disappointment to Jesus for much too long, as if I have broken his heart by “breaking up with him”, rather than loving him exactly where I find myself. Obviously he desires commitment from me, in whatever vocation that will be. But right now, in the present moment this is what he desires; my complete trust and total surrender to the fact that I’m living my vocation and my mission now. I have to know first that I am loved. And the love of God comes through the love of others; the people around me, my friends, my family, the people I work with, and the people I serve. And even through the men that I might date.
So to all the “Joe Schmoes” out there – thanks for your Schmoe-ness! It’s what makes you real and good and accessible and loveable. I am glad you are human, because I am too! And so, if it’s God’s holy will, I am open to loving you, with a human and imperfect love, so that together we can help each other on this journey towards Heaven.
Did you miss part 1? Read it here.
“Wait, so you broke up with Jesus?” The confused look on my third grade student’s face spoke volumes. I was trying to explain to him that I had been in the convent for a year, preparing to marry Jesus, but decided that it wasn’t what God was asking of me at that particular time. I stuttered as I attempted to respond… after all, isn’t that exactly how I had felt so often in the last two and half years since I had left? It is certainly confusing to me as well, how could I expect a third grader to understand! If I am not called to live fully that spousal intimacy with Christ here on earth, I know I am still called to it forever in Heaven. But sometimes it just seems like the idea of dating a regular Joe Schmoe after being lined up to marry the most perfect man (slash GOD) is just a little bit of a step down. And perhaps that’s the message I’ve been sending to those Joe Schmoes as well…
So I’m on Catholic Match. I made a New Year’s resolution to be actively open to dating, whatever that means. After realizing in prayer that this was necessary, my first (bad?) move was to check out the Catholic Match website. To my surprise it said that I could fill out a profile for free! I did so out of curiosity. When I got to the end of it, of course, there was a price tag. Just before clicking out, my mom ran over with her credit card. “I’ll pay for three months!” she said. So yes. I’m on Catholic Match, sponsored by my mother…yikes! Does this sound desperate to you? I really, honestly am not desperate. I left the convent 2½ years ago and it has taken me this long to even allow myself to be open to dating. There is something weird about the idea of online dating sites, though everyone assures me that it’s the way most couples are meeting these days. I am suspicious of every person I “meet” on it… is there something wrong with them? Where’s the catch? But maybe there’s just something wrong with me, and my struggle to open myself to the new-fangled methods that the Holy Spirit is using these days… my excuse for being out of the loop on technology and current events (even three years later) continues to be “Well, I was in the convent!”
I loved religious life as much as I struggled in it. I loved the routine, the constant opportunities to love and to give, and the sense of belonging I received in being a tiny part of the whole. But I also felt deeply that lack of intimacy between me and the other sisters in my community. Of course we shared the ins and outs of our lives, and made ourselves vulnerable at appropriate levels. But exclusive friendships were not encouraged, and I had a hard time navigating this without feeling lonely. I knew it was just something that I was giving up in exchange for a deeper intimacy with Jesus, and I believed that over time these friendships would deepen and grow, like family. Now that I am back in “the world,” I value my friends in a new way. I do not think I am as attached to others as I once was, but I certainly have friendships with both men and women that are exclusive and particular. I still believe (perhaps falsely?) that as a married woman, it would be much harder to have a deep intimate relationship with Jesus.
I admit too – it was a little strange that in the convent, we were all married or planning to marry the same guy: Jesus! Everyone, religious or lay, is called to a spousal relationship with Christ. But in a particular way in the convent, I found that I would compare myself to Jesus’ other brides way too much, doubting myself and His love for me. This was dangerous and full of lies. It seemed like all the sisters around me had a deeper love for him, devotion to him, care for the poor, love for their sisters, than I did. Before I entered the convent, I had been surrounded by people who loved Jesus but most didn’t seem to desire the intimacy of relationship that I desired. I had always felt a little different, like Christ had claimed me in a particular way for Himself. And now, the pride that I had upon my entrance was completely shot because I was surrounded by these very human but holy women who felt the same way. It was extremely sobering. I had to learn how Christ could love me particularly while also loving everyone else particularly. I went to him with my pain and those desires for intimacy. I remember praying on one particularly lonely day, “no one knows or cares how much I am hurting right now, except for you Jesus. There is no one else to tell, and I can’t pick up the phone and call a friend. Please listen to me and hear me out on this.”
I don’t think I’m called to marriage simply because I felt lonely in religious life. There is an existential loneliness in every vocation here on earth. This “Original Solitude” as John Paul II calls it, is what always reminds us that God alone can fulfill our deepest longings and desires, no human being. I think the biggest fear I have about marriage is that the intimacy with Christ that a religious sister is called to and a single woman can at least afford, seems to be substituted by the intimacy with one’s husband and the needs of the family. After all, St. Paul says “And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband.” -1 Cor 7: 34b. Are they mutually exclusive? I want to please the Lord first, but if I were to insist on a daily Holy Hour or a quarterly retreat as a married wife and mother to the neglect of feeding or caring for my children, this in itself would be selfish. Certainly the married saints have been powerful examples, but let’s just call a fact a fact – there aren’t too many of them declared by the Church yet! It has been shown through the ages that the life given to spreading the Gospel and dedicated to prayer has been the life of the religious or priest. I am grateful however, to live in the Theology of the Body generation, in which we are just beginning to unpack the words of St. John Paul II and his love for human love. This gives me great hope. If God calls me to marriage, I will love my husband as if he is Christ, and yet he will not be Christ. I will go to Christ everyday to give me the love I need to love my husband, so that ultimately it will be like Jesus loving Himself.
Read part 2 of this post here.