Who Am I Now? (Part 2)

I knew when I left that, even in a community dedicated to proclaiming the dignity of life, I could tell anyone else they were a beautiful, unrepeatable gift of God, but I could not believe it for myself. I knew that God was going to help me know that I was beautiful and loved.

 

But it wasn’t in the form of a bouquet of roses, or a romantic poem, it was in suffering. I was met with shame, guilt, sadness, depression, and a whole host of other emotions and consequences I’m sure you all can relate to, after leaving. After a few months I found a part-time job near my friends, and found great treatment for my eating disorder. I thought I’d be done dealing with it in six months, have a full-time job or be getting my Masters’ in something. But a year later I was still working part-time, minimum wage, on Medicaid, and getting help from my parents so I could afford Therapy.

 

Now that I am finally just starting a real job, I can respond with a more authentic gratitude and joy at the gifts of God, which I realize now were so present amidst the sufferings and apparent loneliness. The Lord gave me time to heal and grow and the opportunity to see how He could take care of me. I realized I didn’t have to do it on my own or fix my broken life. I wasn’t alone, and every time I was turned down from a job or program or place to live I found Him presenting me with something even better. (This was usually after the temper tantrum I would have after seeing my failure, when I was throwing in the towel at life. Then I would sheepishly say thank you, and He would respond with graciousness and love.)

 

After I left I was still asking God to change me into something better and more pleasing to Him. But then I realized, in prayer and in my relationships- that I already was! Even in the midst of depression and despair, when I clung to my disorder rather than God, when I was convinced I would never be enough for Him, He still looked upon me tenderly. My leaving Religious Life had not been a failure but only His pursuing me so that I could discover how much He loves ME, all of me, independent of my state of life, my apparent success, or the number of minutes I pray: Where I saw failure, He saw a window into the core of my heart. I was finally weak enough to let Him enter and fill the dark spaces.

 

It continues to amaze me how much He really does love us, and how He makes our identity clear to us if we ask. Who are we? His Beloved Sons and Daughters- not collectively but individually- and each of you is His Beloved in a way that is particular and unlike any other person. We are precious. We are loved. You are precious. You are loved.

 

“Who am I in the Eyes of You Lord?” This is a question I keep asking the Lord. “What am I to You?” I sometimes get the courage to ask Him these questions and He always surprises me. I doubt my dignity and He overwhelms me with His Gaze and assurance of my preciousness to Him.

 

What do I want you to learn from my story?

 

  1. That leaving the Convent, Monastery, or Seminary is NOT a failure, it is part of your personal journey with the Lord, and He plans to care for you. You STILL have a vocation, you can’t fail it if you are in the Lord, and He will keep leading you towards whatever He has so beautifully designed for your heart.

 

  1. Reach out to the support that you have, whether it’s family, friends, counsellors, etc. Get involved in a parish if you can and build up your network of support. I certainly couldn’t have made it this far without my family and friends, other priests and religious, and other forms of support! Above all, run to the Sacraments even if it hurts because it’s not the same. The Lord will reveal an even greater depth of love! Because He is always faithful.

 

  1. Take your time! He sees the big picture- so don’t be overwhelmed by how fast or slow things move. Listen to the Holy Spirit when He is telling you that you’re not ready, even when you think you should be; or when you are afraid but God is saying it’s the right time.

 

  1. Pray with passages that help you to see what He sees. My personal favorites are the Baptism, the Annunciation, and many of the Healing Passages. Ask Him to reveal His Wounds to you as he did to Thomas, and dare to touch them. Ask Him what’s on your heart and don’t be afraid because He is more intimately with you now than ever before.

 

  1. He smiles upon you even when your hair is awkwardly short, you have no clothes, you genuflect in random places where there’s no tabernacle, you answer the phone with your old religious name, and yes, even when you have your old “nun” ID and people look at you funny. None of that changes your real ID, your preciousness to the Heart of Christ. So if it helps, make a new one out of scrap paper, holy cards, and that one Scripture verse that always reminds you that He is near. Pull it out when you feel a mess, alone, unworthy, or on the verge of a spiritual (or physical) temper tantrum.

 

Misericordia works for her home diocese, is a caffeine addict, and loves swimming.

Who Am I Now?

The ID Card Saga and other Former Nun-People Problems

 

By Misericordia.

 

I am reminded of God’s sense of humor every time I pull out my license. Why? Because I got my license renewed two months before I left the convent, and haven’t gotten around to changing it – so as you can imagine every time I board a plane or go to a bar for a Theology on Tap I have to pull out my ID, with a picture of me very clearly in habit. I can only imagine the thoughts of the Airport Security and Bouncer. I’m sure they’re thinking I’m some crazy nun in cognito who jumped the convent walls for the weekend. Keep going sister, hop on that plane to Orlando! I won’t tell anyone! I once walked into a liquor store to buy champagne for a cupcake recipe, and a second later walked right back out because I couldn’t bear to show my license. I could only imagine! Here sister, I’ll put it in a brown paper bag so no one will know! Ginger ale would have to do! Now I can laugh about it.

 

These experiences also remind me that although I’ve left Religious Life, despite the shame and confusion that often comes with it, the Lord is not disappointed that I am no longer a Sister. I am the same in His Eyes even when I’m wearing basketball shorts and a t-shirt and am called by my given name.

 

I think many of us go through this crisis when we leave Religious Life and Seminary. We live a particular life with a particular order, and our identity can become wrapped up and intertwined (like DNA chromosomal strands) with the identity of the community. Then when we leave we feel like nothing. I remember thinking, “Who am I if I’m not a sister?” But I think we’ve had it all wrong from the beginning. At least for me, I was never confident in my identity. In this “create-yourself” culture, I thought- from as far back as I can remember- that I had to find it. Everyone seemed to have some defining characteristic, relationship, talent, etc. that seemed to define them. And I didn’t feel perfect at much of anything.

 

Being an identical twin also makes things complicated, especially when people ask, “Who’s the smart once and who’s the athletic one?” and other questions of that sort. She seemed to be better at most things, and some people thought I was her because they didn’t know I existed. The more I tried to be good at something, or find what could justify my being, the more restless, empty, and alone I felt.

In college, it was a whole new world, where I found wonderful Catholic friends who loved me for me! It was hard to be convinced, but the healing began! I could trust people a little, and for once I saw people look into my eyes and see God’s Presence in my soul. I couldn’t describe it as such then but I knew that they recognized my worth more than I did. The Lord led me to Himself slowly and beautifully and I discerned Religious Life, entering after I graduated college.

 

I was excited for everything about becoming a Sister. I thought I could leave everything behind including the old me, and start fresh. But history was repeating itself. I had done this before. In sixth grade I moved to a new school, and decided to change myself. I didn’t like who I was and how I looked, so I grew out my bangs, got contacts instead of glasses, bought a few new outfits (since my old wardrobe was almost entirely Land’s End – my mom’s favorite). This is when I started developing an eating disorder. It was just in my thoughts at first- I wanted to be different since I felt so invisible. It got worse in high school and my family was worried. My soul was crying out for help but was afraid to receive it, so I managed it, and was “okay” all through high school and college. It was an exhausting, never-ending search for self-acceptance and perfection. Even after all those years at “failing” to be perfect I thought I had finally found the one path that would make me perfect.

 

Just as I thought I could leave the old “me” behind in 6th grade, I thought I could now leave the 22 year old “me” behind when I entered Religious Life, including the eating disorder. I got rid of my clothes, my job, my car, everything! But it stowed away in the few possessions I brought to the Convent.

 

I managed pretty well the first year of Postulancy as I had for so many years. When I entered Novitiate I was so excited because I was genuinely excited, but also because I thought I was a new person. The habit covered a lot of my body but it didn’t hide my past. My new name didn’t take away the hatred I had towards my old self, since – shockingly – it was the same self! Shortly after entering Novitiate, my eating disorder got progressively worse and my Novice Director noticed the darkness I’d held inside me for over 10 years. I was terrified, but consoled to finally be able to let this disorder not control me and my life. I went through Counseling for a while but it became clear that I needed more intensive treatment. And so after two and a half wonderful, beautiful, and blessed years, I departed with two outfits and my nun shoes, feeling sorrow but great peace and clarity that it was God’s Will.

 

I knew when I left that, even in a community dedicated to proclaiming the dignity of life, I could tell anyone else they were a beautiful, unrepeatable gift of God, but I could not believe it for myself. I knew that God was going to help me know that I was beautiful and loved.

 

Misericordia works for her home diocese, is a caffeine addict, and loves swimming.

What If?

I don’t know how many of you watched the show Joan of Arcadia, but my family loves it. The show was only on TV for two seasons, starting in the Fall of 2003. The basic idea is that God appears (in human form) to Joan, a “normal teenager”  who is understandably hesitant to believe that it is actually God speaking with her.

 

As Joan begins to trust God more, He asks her to do things, and she does, though often reluctantly. Many times things seem to go wrong, blow up, cause more harm than good, etc., and Joan questions why she was asked to do the task. Sometimes God points out the good effects (ripples) of her actions that she didn’t notice. But there is regularly a sense of mystery and you, the viewer, are aware that you still don’t really know the full story.

 

I think it can be like that with our time in the convent: We do not even recognize the influence we may have had on others or that they have had on us. And too often, when we don’t see these things, we try to fill in the gaps of situations – the “whys” that we can’t see yet – without knowing the full story. We think we know, but the truth is we can’t even imagine.

 

That reminds me of another show I just discovered, Once Upon a Time. The main character is Emma, who believes that her parents abandoned her on the side of the road 28 years ago. You eventually learn that her parents actually sent her from a fairy tale land to protect her, in the hope that she would one day be able to save them from an evil curse.

 

What would it be like for her to learn her real story and realize that everything she thought was true actually was not true at all? 28 years of anger, hurt, and bitterness about being abandoned -then suddenly you find out Truth – and that changes everything.

 

Could it possibly be the same for us? We may feel hurt, betrayed, abandoned by God, perhaps by our former communities, the Church, etc. We may think we know what happened. But do we really know? Do we really know God’s plan? What will it be like when we really, truly know?

I know: It will be like HEAVEN.

 

Until then, all we can do is speculate. So, what if:

 

Your time in the convent helped free you from a pattern of sin?

Your entering the convent inspired someone to re-examine their relationship with the Lord?

You let go of some possessions that someone else really needed?

God just wanted to see if you would say yes, like Abraham, and give Him everything, so that He could build something even better with you?

You inspired another sister to endure in her vocation while you were there?

 

Of course, it could be that none of those things was “the reason” you entered. We could very likely have the story all wrong. In the convent I was told to not judge the motivations behind other sisters’ behavior. It was incredibly hard. But there is such wisdom in that. We need to do the same with God: Trust that He has a plan. Trust that He knows the entire story. Trust that He really knows what is going on. And consider that perhaps we are at times blind to see it.

Whatever you do, don’t let the evil one lie to you and say it was a waste, and don’t be discouraged!

 

I have much more to tell you, but you cannot bear it now.

But when he comes, the Spirit of truth, he will guide you to all truth.

John 16:12-13

By Joan d’Arc

Joan was in the convent for a time before finding herself suddenly back in the world. She enjoys reading and hanging out with friends. She also makes really good popcorn. Seriously good.

Ouch!

I was once told that leaving during postulancy is the equivalent of ending a relationship after a couple of dates: it was only a trial, a getting-to-know you period, and no commitment had been made on either side. Unfortunately, that’s not what it feels like. When I hear people describing what it was like to pack their bags and move out of an apartment shared with someone they’d eventually hoped to marry, I now feel a strange kind of empathy: that’s what it feels like. (Did you sometimes look around at the other postulants and novices and imagine what you’d all be like together as a group of old nuns one day? Yep, me too.)

If not yet formally committed to the religious life, a postulant is at least invested in it, and it won’t go quietly from the heart or mind afterward. Insignificant things suddenly remind you that you’re not on the path to being a nun anymore. It hits like an actual punch to the ribs, and all you can do is brace yourself and think: Ouch.

A few weeks after I left the convent, I looked around my new bedroom for somewhere to flop down and read, and realised with a shock that I was no longer subject to the custom that forbade sitting on the bed, because I was no longer part of the community which held that custom. Ouch.

At Mass six months afterward, I stood for the Our Father and tucked my hands under the long cotton scarf I was wearing. I had left well before receiving the habit, but suddenly realised what a scapular would feel like draped over my hands, and that I would have been wearing one by then if I had stayed. Right on cue: Ouch.

A couple of months after that, we had the story of the rich young man as the Sunday Gospel. To describe the result, I will need bold text, Caps Lock, and a minimum of three exclamation marks: OUCH!!! The story is far too familiar to need repeating here. Have you ever read a vocations guide that didn’t include it? For balance, I wish there were resources for discerners that included this story:

And the whole crowd of people from the district surrounding the Gerasenes’ country begged Jesus to go away from them, for they were thoroughly frightened. Then He re-embarked on the boat and turned back. 

The man who had the evil spirits kept begging to go with Jesus, but He sent him away with the words, :Go back home and tell them all what wonderful things God has done for you.” So the man went away and told the marvellous story of what Jesus had done for him, all over the town.

Luke 8:37-39

Why had I never noticed it before? This one lonely everyman, overwhelmed by the love shown him by Jesus, begged to follow Him, and was gently told to go back to his family instead.

When I read that story during Lent, it was like letting out a breath that I’d been holding for the best part of a year. I was not the rich young man who had turned away sorrowfully out of love for the world. I was not the foolish bridesmaid who had brought a lamp but neglected the oil. Most of all, I was not the worker who put my hand to the plough and looked back. I was the one who knelt at His feet and said, “Lord, let me come with You!” and received instead the loving instruction to go home.

Naturally, there are still things that catch me off-guard: During the morning Mass on Easter Sunday, I felt a rush of emotion as the familiar opening notes of Haec Dies flowed through the church. If your Sisters sang it every morning throughout Easter week, as mine did, you could probably chant the first two words in your sleep. Ouch. Forget nostalgia: this felt like hunger.

God’s gift to me is the grace to be able to say now when that happens, “Lord, thank you for this pain – please turn it into something productive.” It took ten months for me to reach this level of acceptance, and I have a long way to go yet, but I’m grateful to be here.

By Spiritu

At the age of seventeen, Spiritu watched some elderly nuns laughing together after Mass and decided instantly that this was what she wanted to do with her life. After six years of intense study about the Catholic faith and the religious vocation, she entered a beautiful community in her own country, Australia. Seven months later, she returned to the world, saddened that her discernment hadn’t worked out as she’d hoped. She is now exploring other possible options for the future, and owes an enormous debt of gratitude to her family for their love and help.

Park It (At All Costs)

When I left the convent nine years ago, I was entirely unprepared for my biggest struggle: the temptation to give up on prayer. I hate to admit it, but I kinda let prayer hang by a string for a while. I wish I were unique in this, but I suspect others have the same temptation, and I’ll bet no one warned you. So I want to share my thoughts in hopes of helping you avoid my errors.

What caused this temptation? First, I’d really wanted to be a Sister, I loved my community, and I’d really thought God wanted me there, so discerning otherwise took the wind out of my sails. Second, when faced with learning how to balance prayer, work, and life as a laywoman, I found it too easy to slack off. Like a pendulum, I swung from the convent-extreme of lots of prayer to the extreme of practically none. I never skipped Mass, but many days found me doing very little else.

At bottom, however, the real perpetrator was that ignoring God was less painful than facing Him. I eschewed confronting Him in emptiness and sorrow to avoid being exposed and vulnerable and, because He was so awfully silent then, having no answers or consolation. If I curtailed serious interior prayer, then I could forget I was a gaping wound.

Problem is, this is a time when we need serious prayer. We can’t pray as much as we used to, but we also shouldn’t stop praying as well as we did. So why do we feel tempted to give up on prayer in this time of weakness? Honestly, I think a lot is due to the devil wanting to kick you while you’re down. You’re already vulnerable, so he tries to convince you to despair and to stop talking to precisely the One Person who can give you healing, peace, and hope.

The remedy is to keep communicating with the Lord at all costs. At ALL costs. He can work with any little bit you can give or throw at Him. Really.

When I started to crawl out of the nefarious hole that is acedia, I found my best recourse was what I call the “park it” (as in “park your tukhas right there, young lady”) prayer method, because sometimes all you can muster up the heart for is to sit there. Your very presence is something He can work with.

So park yourself in the nearest church or adoration chapel, or if that’s not available, park it wherever you can pray. Don’t bring a rosary or breviary or Bible for this visit. Just bring you. Commit yourself to some amount of time: a half hour, an hour, whatever, and just sit with the Lord. OK, so you don’t have the heart to talk with Him? Maybe you feel like yelling at Him instead? Go ahead! Holler, scream at Him. (I mean the interior versions of these, unless you’re absolutely certain there’s no one around who might hear you!) Scowl at Him and be silent. Complain to Him about how hard this is. Tell Him how disappointed you are and how much you feel like a failure and all the other ugly things you feel. Or sit there and just let yourself weep in His presence. God’s strong enough to take anything you dish at Him, so let Him have it. And I’ll bet you dollars to donuts He’d rather have this honest, raw, hurting you who’s hurling gripes at Him than not hear from you at all. Maybe you’re not a Sister anymore, but you’re still His beloved, and He wants to hear from you.

Don’t stop there, and don’t move that tukhas yet. Don’t budge until the time to which you’ve committed is up. Is the Lord still not talking? Beg Him to talk to you, plead with Him to speak to your heart and heal it. Is He still not talking? Keep sitting there, and keep asking. Maybe He won’t say anything today, and maybe He won’t seem to say anything for a lot of todays, but you know what? The more todays you park it, the more you keep open those lines of communication. You’ve told Him, by your daily parking it, that He’s still more important to you than your hurt and disappointment. You’re showing that you still know you need Him and aren’t willing to rely on yourself. You’re showing that He’s still your everything, despite your disappointment, anger, and whatever else you’re experiencing, and despite the difficulty in focusing on Him. And this is a very real, deep form of abandonment and surrender.

You know the awesome, amazing thing that this does? It will gradually bring you to an entirely new level of prayer because, before you know it, you’ll start to hear Him speaking in new ways that you never expected. You’ll find that He’s started teaching you a new way of listening to Him, and then all of a sudden, you’ll see that He really is speaking to you after all, in a voice much more sonorous, healing, and loving than you could have ever imagined. Slowly but surely, the darkness will start to fade, and you’ll see bright sky peeking through, and prayer will bring you joy again.

Trust me, ladies. I’ve been where you are. It really, truly does get better because the Lord will make it better for you if you give Him the chance and the time. It took me a year to climb out of the hole, but it worked, and it was worth it! If you cling to the Lord when it hurts, you will find that great peace and joy come in and eclipse the hurt. And after all, this Lord of ours who clings to us eternally is so very worth clinging to, is He not?

By Cafea Fruor

Cafea Fruor is a former active religious sister who is now discerning a vocation to the contemplative life. She thinks that coffee, bacon, and Reese’s Peanut Butter Cups are God’s finest creations, but she’d give these up in a heartbeat to enter the monastery. Please pray for her continuing discernment.