Apr 3, 2019 |
By Rosemary Kate.
Recently, I was invited to attend a Mass of Thanksgiving for Blessed Clelia Merloni, foundress of the Apostles of the Sacred Heart of Jesus. I knew nothing about her, but who doesn’t like attending a special Mass with great pomp and circumstance? Besides, I work in Catholic education and thus have a connection to her community today. The program for Mass had a one page biography, which was nice. More importantly, there was a short book at the back of the Cathedral that I picked up afterwards and have since been reading, titled, “I Bless You with a Hundred Hearts.” I discovered that Blessed Clelia could certainly be another intercessor for Leonie’s Longing readers!
Even her biography on the Apostles of the Sacred Heart of Jesus webpage does not have the details that caught my eye. It merely states,
“After various experiences of religious life in different congregations, Clelia entered the Congregation of the Daughters of St. Mary of Divine Providence…Immersed in a life of self-giving and prayer, she sensed a strong calling to establish a new congregation dedicated to works of charity which would visibly express the love of Christ.”
“Various experiences” refers to short stints (usually less than a year) with 6 different congregations! SIX! For those of us who have entered and left one or two, I imagine Blessed Clelia may have had thoughts similar to our own along the way. In between some of those, she also opened and closed a couple of ministries of her own as a laywoman. The whole time from her first entrance to her founding of the community was about 10 years.
Her life was certainly guided by Divine Providence, because most of her leavings were due to illness. For example, her first attempt was at the Monastery of the Visitation, where she became so ill it seemed she was at the point of death but following a dream that upon reception of Holy Communion she would recover, that is what happened. She still returned home as all advised her to seek a less rigid congregation. Her stint with the Daughters of St. Mary of Divine Providence came to an end after an illness where the orphans prayed for her recovery as a sign that she was indeed called to follow her inspiration of founding a community herself.
Perhaps most of us have not had such unusual guidance in our vocational discernment, yet, her example of perseverance is worthy of emulation. No matter where our vocational journeys lead us (whether as a consecrated religious or into holy matrimony), her life can inspire us to continue to trust God, especially when the path seems unclear. I quote from the book:
It seems that Clelia’s life may have been purified above all by the suffering of obscurity. God tested her faith by immersing her in large part on a path of darkness. Doubt, “a hot-bed of purification,” existed for a long time in Clelia’s heart. As we often see in the lives of saints, she possessed gifts of light, of graces that enlightened the path for others; the ground on which she herself walked, however, was often poorly lit.
Who of us has not felt the same about our own lives? As I continue to seek my next steps, now several years after leaving my community, Blessed Clelia’s life reminds me that I don’t need to have it all figured out yet. In fact, my next steps seem to be taking me further from religious life. Nevertheless, this Blessed has encouraged me to keep moving forward.
After the founding of her community, Blessed Clelia’s trials did not come to an end. I haven’t finished reading the book, but the little I do know already is inspiring. Some of those details are found here. What her story says to all of us is, never give up hope as we trust God and strive to live His Mercy – while the path does not appear straight to us, we are guided by the Hand of our Loving Father.
Blessed Clelia Merloni, Pray for us!
Image credits: By ASCJ.Roma – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=67168692
Nov 12, 2018 |
By Aimee Dominique.
Journaling is a means by which I prefer to pray. I dialogue with God, ask Him questions, listen to His Word and sometimes write down what I’m grateful for at the end of the day. I like to go back and re-read my prayer journals to see how God has answered prayers, taught me, consoled me, forgiven me, and walked with me. Often I need a reminder of how God has been leading me, how much He has done for me. Sometimes I am surprised to see that I am tempted by similar things from year to year. Journaling has been a privileged means of seeing God’s presence in my life. Through journaling I get to see how God wants to work with my apparent failures.
Honestly, leaving religious life has felt like nothing less than leaving one culture and entering into another. It’s even more challenging when the culture I’ve returned to is supposed to be that of my own, that of my own people, my own country, yet it feels foreign to me. When over 10 years ago, I entered the convent for the first time, much of what has become the social norm didn’t exist. I never used a smartphone before and I feel lost when it comes to so many new forms of technology. I left religious life a little over two years ago and I continue to realize that the transition from the convent into the world is no less demanding than “sacrificing all” to follow the Lord to the convent in the first place.
One day I was expressing to God my pain and frustration—why does my life seem like a contradiction and a failure? (That may seem a dramatic assessment, but I would imagine that others who have left religious life have experienced similar doubts and feelings from time to time.) As I was pouring out my heart to the Lord in journaling prayer, I wrote to Him about feeling dizzy:
Dizzy—this world, my American culture, with its Instagram, Facebook, social media madness makes me dizzy… Job searches that end in a laundry list of competencies and required abilities, licenses, etc. make me feel dizzy… My own weakness makes me feel dizzy…
Not only can the first steps back into the world make you feel dizzy, this feeling can linger for years. There is the challenge of finding work, perhaps re-discerning a vocation, making friends, relating to people who you once knew, among so many other daily adjustments that often go unnoticed by those around you, but are felt with every step you take.
God recently revealed to me an explanation of my feeling of dizziness which consoled me. He reminded me of a passage in the Old Testament from the book of Jeremiah. God says to the prophet Jeremiah to go and visit the potter’s house. While there, Jeremiah discovers the potter is working at his wheel. Jeremiah writes, “whenever the object of clay which he was making turned out badly in his hand, he tried again, making of the clay another object of whatever sort he pleased” (Jeremiah 18:4). As Jeremiah witnesses the ingenuity and perseverance of the potter, the word of the Lord comes to him saying, “Can I not do to you, house of Israel, as this potter has done?… Indeed, like clay in the hand of the potter, so are you in my hand…” (Jeremiah 18:6). From this, God helped me understand that I feel dizzy because He is working on me right now. I’m His clay and I’m on the wheel spinning, but I’m in His hands. That’s what matters.
Clay is soft and impressionable. It doesn’t resist change but feels it very acutely, if clay could feel. If it was self-aware, clay might wrestle with feelings of shame about “turning out badly” in the hands of the potter on the first try. The important thing though is that the potter has a different perspective. The potter doesn’t get discouraged or frustrated with the clay. He tries something new. He is determined to continue his work. This is what God does with us. God revealed to me that it’s okay to feel dizzy and it’s okay to try something that doesn’t work out. He’s going to make everything work out in the end. He never gives up on us. St. Paul had this hope and perspective when he wrote, “I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.” (Philippians 1:6). We just need to trust, trust, trust, and surrender ourselves into His hands.
Oct 29, 2018 |
What? A single vocation? You may be thinking, “this book must be about the vocation of the consecrated virgin living in the world.” This book definitely speaks to a woman seeking or already living that state in life, but does not limit itself to that particular vocation.
When I left religious life, I knew of three vocational options: religious life, marriage, or consecrated virginity. Later I became aware of and inquired into that very hidden vocation of persons dedicated to God in secular institutes. For various reasons, none of these vocations could be “it” for some of us LL followers. We remain “uncategorized,” even years after leaving religious life.
This book offers another way, for those who believe God invites them to it: that is, to choose perfect chastity for the sake of Christ as a single person in the world. From this book, we see that any woman who desires to take Christ alone as Spouse need not be hindered from doing so by her inability to enter religious life or another of the more formal ways of consecrated life. The author presents, to anyone who desires to be His and is single in the world, the option of making a private vow or simple dedication of oneself in celibate love to the Lord. Written before the vocation of the consecrated virgin living in the world was re-instated in the Church, it also alludes to, first and foremost, this particular call, but does not limit itself to that call. This is a message of hope for anyone out there who desires consecration but cannot enter religious life and, for whatever reason (and there can be reasons other than not being a virgin), cannot become a consecrated virgin.
I quote from the book, page 102: “This vocation…may be chosen even though one is forced to stay out of the other vocations…It should, in fact, be a vocation primarily for those normal and psychically sound people who deliberately choose it…[but also for] those who…are not eligible for the religious life…who could, however, choose the married state if they so desired” but who wish to be espoused only to Christ.
Fr. Unger also includes among those who could choose the state of perfect chastity in the world: widows, persons who were married but are now permanently separated, single moms, persons who would like to have gotten married but have not found a suitable companion, those who desired the religious life but could not enter, and penitents who have turned from a life of un-chastity and chosen to live their lives now in perfect continence for the love of Christ. (pages 100, 105-108).
Fr. Unger says of this grace to choose and promise celibacy in the world, “God usually gives His grace and call by making a person fit to live this type of life and by inspiring the correct motives for choosing it, and, at times, by allowing circumstances that will hinder one from choosing any other vocation…The choice can still be free, even when circumstances conspire against choosing any other vocation. If one would like to have married but must remain unmarried because of circumstances, or if one is prevented for various reasons from entering…religious life, one may…make the best of circumstances and freely consent to live in perfect chastity, since that is God’s will.” (page 100)
As for motives to live this way of life, on page 101 Fr. Unger writes, “One should have a well-balanced attitude toward life and toward the other vocations,” so as to point out that it cannot be chosen because one looks negatively at any of the other states in life. He continues, “The highest motive…is the undivided love that one wishes to bestow on Christ” and he contrasts this to “a single person living in the world who might, for all that, be doing very much good, but who lives in the unmarried state very regretfully.” And he writes of a secondary “supernatural motive of charity toward fellow men, since it frees one for a wholehearted devotion to the service of the Church and humanity.”
The vow or dedication can be made privately, by way of “internal resolution and no further formality. One could also recite a special prayer of consecration, privately, either in one’s home or before an altar in Church.” (page 59) I would also like to mention that in Volume One of An Introduction to the Vocation of Consecrated Virginity Lived in the World by the United States Association of Consecrated Virgins, Raymond Cardinal Burke is quoted on page 39 as mentioning that a woman may also offer a private vow before a bishop or priest in the context of Holy Mass.
On a personal note, I came across this book—I can’t even remember how—not long after I left religious life. At that time, I was not at all attracted to staying in the world as a single person. I wanted to enter religious life again, and as much as I wanted a life of consecration, would have preferred marriage to consecration (so I thought) if I had to remain in the world! The thought of remaining single in the world repelled me. So when I read it, I did so “at arms’ length”, and several miles distant from my heart.
Now here I am, years later, actually recommending it to my fellow Leonie’s Longing followers, because I have found so much hope and refreshment for myself in it!
I think that when a woman meets her husband, she doesn’t choose a way of life, but a person. If that person happens to serve in the military, or politics, or becomes handicapped…he remains one’s husband. Where, what environment, what lifestyle, even if it entails loneliness at times and other sufferings, is not of paramount importance. To belong exclusively to the one you love, that is what matters.
For those of you out there still trying to figure out your particular vocation, this book can help you to prayerfully consider whether or not some form of consecration in the world—either as a consecrated virgin or by making a private vow or dedication—could be the way of Love Our Lord may beckon you to. For those of you who already have chosen this route, I suspect you will find this book to be a source of great consolation and encouragement. So, read on! The Lord of Mercy has a plan of Love for each one of us. Alleluia!
The Mystery of Love for the Single: a guide for those who follow the single vocation in the world
by Fr. Dominic J. Unger, O.F.M. Cap
Franciscan Herald Press, Chicago, 1958, reprinted by Tan Books and Publishers, 2005.
Oct 24, 2018 |
Twenty-five years ago, I stood at the cloister door of the Poor Clares, knocked, and asked to be admitted to their community. I was young, confident, and excited to begin my new life that I just knew was going to be permanent. During the first weeks, I thrived, so much so that I was allowed to move from Candidate to Postulant in four and a half weeks rather than the usual six.
By the end of the year, I had made a complete turnaround. Beset by chronic ear infections, the loneliness that came with the lack of my family’s support, and the regular adjustments to religious life, I felt I had no more to give. However, by the time I had reached home, I regretted my decision. Those days were filled with so many tears and headaches from the stress! Over the next few weeks, though, the pain subsided, and I began to pick up where I had left off. Five years later, I would be walking down the wedding aisle, content and at peace with my decision.
My time in the cloister was invaluable to me as a wife and mother. I had learned to submit myself to someone else, a certain amount of detachment, and the importance of obedience. Six children later, I was pleased with my little family, but even in this state of satisfaction, the truth was that deep inside, I still grappled with what I saw as the loss of my vocation. Regular dreams visited me in which I was released to enter religious life, only to realize that I belonged with my husband and children and return to the world. Over and over, God needed to show me the holiness of family life in these little dreams until I learned the lesson.
Then an accident resulted in the loss of my two boys. A daughter should have joined them in their heavenly abode, but by miraculous intervention, she was spared. The bigger miracle, however, was a complete healing of the disappointment of my youth. From that moment on, I added those virtues which are so loved in good mothers: patience, long-suffering and cheerfulness.
Since that time, I have learned that God gives two separate and distinct graces in religious life: one to enter religious life and the other to persevere in it. God often gives the first without giving the second. He has things to teach which are best learned in an atmosphere of retreat that may last anywhere from a few days to a few years before sending us out into the world. Religious life not only is the seed bed for those who will live there until death, but it also cultivates the life of virtue of those who will become the mothers and fathers that God desires.
A few days ago, my oldest daughter stood at the cloister door, knocked, and asked to be admitted to her new community. She is young, confident, and excited to begin her new life. So now we have come ‘round full circle. The end of my vocation story means the beginning of hers.